essay on holy prophet for class 3 in english

Essay on The Life of Holy Prophet Hazrat Muhammad (PBUH) | My Hero

Essay on the life of hazrat muhammad (صلی اللہ علیہ وسلم), my hero in history.

In this post, you will find an Essay on the Life of Holy Prophet Hazrat Muhammad (PBUH), My Hero in History. You can write the same essay under the title, Essay on the Holy Prophet (PBUH) or Essay on the Life of Hazrat Muhammad (PBUH). This is a simple and easy essay for the students of Class 10 and Class 12. Students of 2nd Year of F.A, FSC, ICS and Icom can get benefit from this essay. Life of Hazrat Muhammad (PBUH) is a role model for every Muslim. In this essay, we will discuss the whole life of Hazrat Muhammad (صلی اللہ علیہ وسلم) in short words. You can practice this essay as a course of your studies. If you are looking for more essays, you can visit English Essays Category .

Essay on The Holy Prophet, Hazrat Muhammad (صلی اللہ علیہ وسلم)

Our Holy Prophet (peace be upon him) was born in Makkah in the famous tribe of Quraish. His father, Abdullah died before his birth. So his mother, Amna Bibi looked after him. But she also died when he was only six years old. New, his grandfather, Abdul Muttalib took charge of him, but he did not live long. Finally, his uncle, Abu Talib looked after him and never left him alone in any hardship.

Our Holy Prophet (Peace Be Upon Him) married Khadija, a wealthy lady of Makkah when he was twenty-five years old. Hazrat Khadija handed over all her wealth to our Holy Prophet (peace be upon him) to spend for good and noble purposes. He helped the poor and needy. When our Holy Prophet (P.B.U.H) reached the age of forty he was commanded by Allah, the Almighty to preach Islam. Our Holy Prophet (P.B.U.H) started preaching that there is no God but Allah who is the creator of the universe and to whom all human beings would return.

The people of Makkah accepted Islam very slowly. In the beginning, only a few people accepted the new religion. The Makkans indeed became the sworn enemy of the Holy Prophet (P.B.U.H) and his follower. They created all sort of troubles for the Holy Prophet (P.B.U.H) but he stood firm. At last, they planned to kill the Holy Prophet (P.B.U.H) and he was compelled to leave for Medina where he was accorded a warm welcome by his followers. But the infidels did not allow him to live even there in peace. They fought several battles in order to wipe out the followers of Islam. However, Allah granted strength to our Holy Prophet (P.B.U.H) to defeat them and come out successful in his mission.

After ten years stay in Medinah, the Holy Prophet (P.B.U.H) came back to Makkah with ten thousand of his followers and conquered Makkah. On the day of his conquest, he could severely punish those who caused so much trouble and planned to kill him, but he excused everybody. After that, the new religion prospered by leaps and bounds.

Our Holy Prophet (P.B.U.H) returned to his Creator at the age of sixty-three. He left for his followers the Holy Quran and the Sunnah. 

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My Favorite Personality – Prophet Muhammad (P.B.U.H)

Every person has a favorite personality and as well as an idol person. A person whom you idealize because of various qualities prevalent in their personality is considered as your Favorite personality. Like this, I also have a favorite person and he is my idol too. There are certain qualities and traits that are a part of a person’s character that makes him different, attractive and appealing in the eyes of others. Every person in this world idealizes someone who is a role model in their life. He is my favorite personality because he was a very brave, honest and holy man. He was a favorite person of Allah.

My favorite personality is our Holy Prophet Muhammad (P.B.U.H), who is the last messenger of Allah in this world upon whom the revelation of the Quran was sent. In a Hadis Allah says to Hazarat Adam “I Muhammad would not be created you also not be created”. Prophet Muhammad (P.B.U.H) is the person who encompasses all the good qualities in his personality, as Hazrat Ayesha (R.A) wife of Prophet (P.B.U.H) narrated, “Muhammad (P.B.U.H) is the living example of Quran, he is an embodiment of Quran.” He is the last prophet. He was born in Makah in the year 570. Before the birth of Muhammad (P.B.U.H) people in Arab was completely indulged in every kind of malevolent activities, darkness was prevailing, whole Arab was affected by the vices of humankind, then there came the time when a ray of hope emerged with the birth of Prophet Muhammad (P.B.U.H). Due to his chivalry, Prophet (P.B.U.H) became very popular in the city of Makkah, people used to call him honest because of his pious character, when he reached the age of 40 first revelation of Quran was sent to him in Gar-e-Hira, the angel Gabriel brought a message from the Creator which is mentioned in Surah Iqra, “Read with the name of thy Lord, Who created you Read.”

After the advent of Islam, Prophet Muhammad (P.B.U.H) started preaching the people of Mecca as well as others in Arab. He became a source of light for the people who were lost in immense darkness and chaos. He acted as a savior and a preacher of Islam, but things were not easy for him. Our beloved Prophet (P.B.U.H) had to face many troubles, trials, and tribulations. His life was filled with a lot of calamities and chaos, he was at first betrayed and stabbed by his own people and family but he endured everything just for the sake of his Ummah. At present one-fifth of the people of the world are the followers of this great and noble prophet.

All Muslims are grateful to him for his achievements. In the modern world, everyone wants peace in their life; people are working like machines to gain success, fame, and money. Many famous figures recognized him as an important person in the history of mankind. For having peace in life one has to follow golden principals of Islam set forth by the best Teacher, Preacher or Mentor of this world, our Holy Prophet Muhammad (P.B.U.H). He made Muslims brothers of one another, built a great nation and powerful state.

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Muhammad was a prophet and founder of Islam.

Who Was Muhammad?

Quick facts, the life of muhammad, the prophet muhammad, the death of muhammad.

Muhammad was the prophet and founder of Islam. Most of his early life was spent as a merchant. At age 40, he began to have revelations from Allah that became the basis for the Koran and the foundation of Islam. By 630 he had unified most of Arabia under a single religion. As of 2015, there are over 1.8 billion Muslims in the world who profess, “There is no God but Allah, and Muhammad is his prophet.”

FULL NAME: Muhammad ibn Abdullah ibn Abd al-Muttalib ibn Hashim BORN: c. 570 BIRTHPLACE: Makkah, Saudi Arabia DEATH: June 8, 623

Muhammad was born around 570, AD in Mecca (now in Saudi Arabia). His father died before he was born and he was raised first by his grandfather and then his uncle. He belonged to a poor but respectable family of the Quraysh tribe. The family was active in Meccan politics and trade.

Many of the tribes living in the Arabian Peninsula at the time were nomadic, trading goods as they crisscrossed the desert. Most tribes were polytheistic, worshipping their own set of gods. The town of Mecca was an important trading and religious center, home to many temples and worship sites where the devoted prayed to the idols of these gods. The most famous site was the Kaaba (meaning cube in Arabic). It is believed to have been built by Abraham (Ibrahim to Muslims) and his son Ismail. Gradually the people of Mecca turned to polytheism and idolatry. Of all the gods worshipped, it is believed that Allah was considered the greatest and the only one without an idol.

In his early teens, Muhammad worked in a camel caravan, following in the footsteps of many people his age, born of meager wealth. Working for his uncle, he gained experience in commercial trade traveling to Syria and eventually from the Mediterranean Sea to the Indian Ocean. In time, Muhammad earned a reputation as honest and sincere, acquiring the nickname “al-Amin” meaning faithful or trustworthy.

In his early 20s, Muhammad began working for a wealthy merchant woman named Khadijah, 15 years his senior. She soon became attracted to this young, accomplished man and proposed marriage. He accepted and over the years the happy union brought several children. Not all lived to adulthood, but one, Fatima, would marry Muhammad’s cousin, Ali ibn Abi Talib, whom Shi’ite Muslims regard as Muhammad’s successor.

Muhammad was also very religious, occasionally taking journeys of devotion to sacred sites near Mecca. On one of his pilgrimages in 610, he was meditating in a cave on Mount Jabal aI-Nour. The Angel Gabriel appeared and relayed the word of God: “Recite in the name of your Lord who creates, creates man from a clot! Recite for your lord is most generous….” These words became the opening verses of sūrah (chapter) 96 of the Qur'an. Most Islamic historians believe Muhammad was initially disturbed by the revelations and that he didn’t reveal them publicly for several years. However, Shi’a tradition states he welcomed the message from the Angel Gabriel and was deeply inspired to share his experience with other potential believers.

Islamic tradition holds that the first persons to believe were his wife, Khadija and his close friend Abu Bakr (regarded as the successor to Muhammad by Sunni Muslims). Soon, Muhammad began to gather a small following, initially encountering no opposition. Most people in Mecca either ignored him or mocked him as just another prophet. However, when his message condemned idol worship and polytheism, many of Mecca’s tribal leaders began to see Muhammad and his message as a threat. Besides going against long standing beliefs, the condemnation of idol worship had economic consequences for merchants who catered to the thousands of pilgrims who came to Mecca every year. This was especially true for members of Muhammad’s own tribe, the Quraysh, who were the guardians of the Kaaba. Sensing a threat, Mecca’s merchants and leaders offered Muhammad incentives to abandon his preaching, but he refused.

Increasingly, the resistance to Muhammed and his followers grew and they were eventually forced to emigrate from Mecca to Medina, a city 260 miles to the north in 622. This event marks the beginning of the Muslim calendar. There Muhammad was instrumental in bringing an end to a civil war raging amongst several of the city’s tribes. Muhammad settled in Medina, building his Muslim community and gradually gathering acceptance and more followers.

Between 624 and 628, the Muslims were involved in a series of battles for their survival. In the final major confrontation, The Battle of the Trench and Siege of Medina, Muhammad and his followers prevailed and a treaty was signed. The treaty was broken by the Meccan allies a year later. By now, Muhammad had plenty of forces and the balance of power had shifted away from the Meccan leaders to him. In 630, the Muslim army marched into Mecca, taking the city with minimum casualties. Muhammad gave amnesty to many of the Meccan leaders who had opposed him and pardoned many others. Most of the Meccan population converted to Islam. Muhammad and his followers then proceeded to destroy all of the statues of pagan gods in and around the Kaaba.

After the conflict with Mecca was finally settled, Muhammad took his first true Islamic pilgrimage to that city and in March, 632, he delivered his last sermon at Mount Arafat. Upon his return to Medina to his wife’s home, he fell ill for several days. He died on June 8, 632, at the age of 62, and was buried at al-Masjid an-Nabawi (the Mosque of the Prophet) one of the first mosques built by Muhammad in Medina.

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The Life of Prophet Muhammad for Kids, Islamic flashcards

“وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِلْعَالَمِينَ ” Wam a  arsaln a ka ill a  ra h matan lilAA a lameen a

For our kids, we present this article about The Life of Prophet Muhammad for Kids These are Islamic flashcards about the biography of our messenger, besides to learn children and the whole world who our prophet Mohammed is?

Muslims believe he is a messenger and a prophet of Allah (God). He is believed to be a descendant of  Ishmael , a son of Abraham’s alchemy al-salam, and the last of all prophets ( the seal of the prophets ). He is seen as an example for all Muslims to follow

In the last article, you get a free pdf file ” Islamic flashcards about our prophet life, his childhood….. so on ”

Images for kids to print and use as tools for learning at homes, kindergarten, and schools.

Also, we can use stories about Alsira to tell our children about the prophet’s life and his manners with Muslims and another

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Biography of the Prophet for children

Short paragraph about Prophet Muhammad you can tell it to your kids about Prophet Muhammad life

Prophet ratios of God are upon him

He is Muhammad bin Abdullah bin Abdul-Muttalib bin Hashem bin Abd Manaf bin Qusay bin Kalab.

From: The Quraysh

Birth and life of Prophet Muhammad

Muhammad was born about 570 AD in Mecca. His father, whose name was Abdullah, died six months before Muhammad’s birth. His mother, Amina, died when he was six years old. So, his grandfather, Abdul-Muttalib, took care of him after the death of Amina but he too died two years later when Muhammad was nine. After his grandfather’s death, his uncle Abu Talib took care of him and was a support to him for many years of his adult life.

♥Story of the Birth of Prophet Mohammed

His Mother: Amena bint Wahb

Breastfeeding of the Prophet in the desert of Bani Saad

His grandpa chose A good wet nurse, called Halima Alsaadia.

• Muhammad was orphaned at an early age, his father has died before his born
• His mother has died when he was six years old
• he brought up under the care of his grandpa

The Prophet takes care of the sheep

Muhammad worked mostly as a merchant, as well as a shepherd, and married Khadijah when he was twenty-five.

Describe Prophet Muhammad

Mohammed called Alsadek Alameen because he had good manners when he was a child,

The Story about the prophet’s manners

Muhammed’s children

He had 7 children

Tree was male

Four were female

The Beginning of the prophethood

when Muhammad was forty years old, he went for a walk on the mountain of Hira near Mecca. According to Muslims, the angel Jibrail (Gabriel) spoke with him in a cave on the mountain. The story says that when Muhammad first saw the angel Gabriel, he fainted because Gabriel was so large. Muhammad went back home to his wife Khadijah and told her what had happened. New revelations came to him commanding him to preach what was being sent down  from God.

♥ You read a story about the Beginning of the prophethood

Paragraph about Prophet Muhammad

When Muhammad first started teaching, many of the people of Mecca, who worshipped idols, did not like the things that Muhammad said. But there were also people who listened to his preaching and obeyed his messages. These people were the first followers of Islam. Leaders of Mecca punished and tortured the followers of Islam. Some followers of Islam were executed. Muhammad resisted this and continued to teach Islam. But the first who believe him were:

• His wife: Khadijah bint Khouiled. • His servant: Zaid bin Haritha . • His cousin: Ali bin Abi Talib . • His friend Abu Bakr Al-Siddiq .

Muhammad resisted this and continued to teach Islam for 3 years in secret

Information about Prophet Muhammad in English

then, our prophet told about Allah in annonce

-Muhammad continued to teach Islam for 10 years

– Leaders of Mecca punished and tortured the followers of Islam. Some followers of Islam were executed. Muhammad resisted this and continued to teach Islam.

Life of Prophet Muhammad summary

These are Islamic flashcards that tell our kids shot information about Muhammad

♥ You may like: Short paragraph about Prophet Muhammad

After Muhammad finished in Mecca, he took his message to Medina, where some people learned about him and his followers. They welcomed him into their city, and Muhammad wanted them to convert to Islam. They agreed, and many of his followers went to Medina. This movement from Mecca to Medina is called the Hijrah. The Hijra was also the beginning of the Islamic calendar. Muhammad stayed behind until all of his people left Mecca safely.

As Muhammad stayed in Mecca, his uncle Abu Lahab trained seven men to kill Muhammad in his sleep. According to history, they did not see him leave Mecca. The men went into his house and found his cousin, Ali. Abu Lahab and his horsemen went to the desert to look for him and his friend, Abu Bakr.

♥ You may like: Free !- Printable Islamic (Hijri) Months Flashcards

He conquered twenty-seven expeditions and fought in nine of them.

Hajj of the Prophet, peace be upon him

the one Hajj pilgrimage that Muhammad performed in the Islamic year 10 AH, The Farewell Pilgrimage (Arabic: حِجَّة ٱلْوَدَاع‎, romanized: Ḥijjatu Al-Wadāʿ)

He performed Umrah fourth times

♥You may like: the Islamic new year 1442 Hijri images, Greeting cards

In 11 Higrya, on Rabiaa Awal 12, Muhammad became very sick. Before he died, he told his followers about his death. He is buried in the chamber of his wife Aisha in Medina, where the Masjid al-Nabawi (Mosque of the Prophet) is. In Medina, his friend Abu Bakr went to the Masjid al-Nabawi and shouted to the people:

“If any of you worship Muhammad, you should know that Muhammad is dead. But those of you who worship Allah(SWT) (God), let it be known that Allah(SWT) (God) is alive and cannot die.”

Sixty-three years were age our prophet, of which forty years were before the prophethood, and twenty-three years were a prophet and a messenger, of which thirteen years were in Makkah, and ten years were in Medina.

Although Muhammad died, Islam soon spread all over the Middle East. Then, centuries later, it continued till it reached Africa, Asia, and Europe. Islam has become one of the world’s biggest and fastest-growing religions

love prophet Muhammad quotes

Our prophet said that

“لا يُؤْمِنُ أحدُكم حتى أكونَ أحبَّ إليه من ولدِهِ ، ووالدِهِ ، والناسِ أجمعينَ” متفق عليه

” الْبخِيلُ مَنْ ذُكِرْتُ عِنْدَهُ، فَلَم يُصَلِّ علَيَّ “

The Life of Prophet Muhammad for Kids, Islamic flashcards pdf

To download this Free Printable Math Games For Kindergarten you can press the link below so, you can print it for free in a PDF version.

Download free Islamic flashcards about our prophet’s history into pdf

When Muslims say or write the name of Muhammad, they usually follow it with  Peace and Blessings be upon him  (Arabic:  sall-Allahu `alayhi wa sallam ) we must grow our kids about love and follow Mohamed Sall-Allahu `alayhi wa sallam

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The Life of the Prophet Muhammad Essay

• To find inspiration for your paper and overcome writer’s block
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Muhammad was protected from a life of oppression by his uncle, who offered him work in his effective cavalcade occupational. Married to a wealthy entrepreneur in her individual precise Muhammad’s axiom immediately showed how the essential kinfolks of the Quran survived (Alalwani & Islam 2021). They stayed egotistical, thoughtless, and selfish, understood solitary in resources, and acquired no accountability for persons freestanding their instantaneous, exclusive disk. Muhammad’s aphorism this deterioration in old-style beliefs is a danger to the actual survival of his society.

However, we must remember that the divisions of Muhammad’s lifetime were transcribed to fashionable content customs and comprised of astounding and mythological landings that strength remains misconstrued today. For instance, we partake eminent through the divisions immediate the Axial Statesmen, the Old Testament then Gospels, and such versions are not en route for been taken factually.

No god but then God, they “purpose as foretelling topos: a conservative literateness theme established in record traditions. These landing resembling the beginning accounts now the Gospels. These landings is not proposed to narrate past occasions but to clarify the anonymity of the farsighted involvement. They respond to the interrogations: What ensures it means to stay a prophet? … The aforementioned is not essential whether the divisions recounting the infantile of Muhammad or Jesus remain factual (BinTaleb & Aseery 2022). What is imperative is these sections approximately around our sovereigns: that theirs stands a righteous and everlasting inclination, recognized by God since the instant of formation”.

Muhammad stayed innate in Mecca, the time acknowledged as the Time of the Monster, in which Mecca remained unbelievably protected. Harun says that Abraham, the Abyssinian Christian monarch, criticized Mecca through a flock of elephant’s trade-in from Africa. Abraham’s goalmouth remained to terminate the Ka’ba and brand the Christian religious’ the new-fangled spiritual center of the Arab sphere (Harun et al., 2021). The horrified Quraysh had not ever understood an elephant, copious less than an entire crowd; therefore, they sprinted to the mounts to seepage, leaving the Ka’ba via no defense. Then impartial by confronted, the sky departed shadowy as a herd of fowls, all resounding a rock in its mouth, showered miserable on the conquering military, which existed enforced to withdrawal.

Numerous stories border his infantile and birth, which stayed proclaimed in an account comparable to the Christian division of Mary: Muhammad’s mommy, a widow, called Amina, one time received a voice saying to her (Harun et al., 2021).“You convey now your womb the peer of the realm of this individuals, and once he is instinctive, say: ‘I home him underneath the safeguard of the One, since the wicked of each jealous person,’ then and their designation him Muhammad.”

Now Muhammad, the Ecosphere Changer, Muhammad Jebara, the historian then researcher of Semitic tongues, delivers a changed story of Muhammad’s lifespan and initial ages discarded from widespread exploration into creative foundations. Retain in cognizance that, in mutual with different Semitic dialects, Arabic arguments are frequently fabricated starting three or four communication origins, every source providing the essential connotation. Tabroni et al., (2022) discoveries designate that Muhammad’s title remained specified to him through his grandpa. That predestined ‘the archetypal one’ “so that his specimen might have triumphed in the uppermost spaces and his title would originate towards been recognized amongst the states.”

Additionally, the source H-M-D “defines somebody perpendicular on a prominent podium who validates movements to remain rivaled by observers” records (Tabroni et al., 2022). The preface M that twitches the label (Tabroni et al., 2022) “malformed the source achievement designated from approximately predetermined to approximately ageless…Muhammad pronounces a continuous public of liability, unendingly inspirational others to inspire his occurrence.”

Before the exposure, he consumed no knowledge that his intention would remain to gadget these crucial variations. He began as a negligible fraternity. Hashim and academics point to the view that in communal through other clairvoyants earlier than him. He primarily required nonentity to fix through what was fashionable and remained exceptionally distressed (Alalwani & Islam 2021). “Mohammad’s power devises disappeared through his proposal towards ending it all, and then antiquity would have curved out fairly differently.”

Alalwani, R. T., & Islam, A. (2021). New paradigm in addressing islamophobia: An analytical study based on the life of the Prophet Muhammad (PBUH). Intellectual Discourse, 29 (1), 71-88. Web.

BinTaleb, A., & Aseery, A. (2022). What can the Prophet Muhammad teach us about pandemics? Journal of Religious & Theological Information, 21 (1-2), 82-94. Web.

Harun, D. R., Rasyid, A. D., Lubis, A., Mohd, M. A. W. F. B., & Rasyid, B. D. (2021). The writing of Hadith in the era of Prophet Muhammad: A critique on Harun Nasution’s thought. Al-Jami’ah: Journal of Islamic Studies, 59 (1), 191-220.

Tabroni, I., Putra, D. D., & Adawiah, N. (2022). Forming character with morals Prophet Muhammad saw. East Asian Journal of Multidisciplinary Research, 1 (1), 41-48. Web.

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The Holy Prophet Muhammed (SAW): Saviour of Humanity

The right of “Freedom of Speech” has been much been highlighted in the media recently. So, I too have brought ink to paper to exercise this right given to me not by today’s democratic nations, but by the Holy Prophet Muhammad (S.A.W.), 1400 years ago. Yet it is important to remember that freedom of speech, tolerance and respect go hand in hand. As it is a general consensus that mocking, degrading or insulting others, and then excusing it in the name of freedom of speech devalues a civilised society.

Without a doubt, democracy, racial equality, social justice, human rights are all Islamic concepts. However, the western world sees Islam as the opposite. This could easily be corrected by the media highlighting eminent scholars like Shaykh ul Islam Professor Tahir ul Qadri. But, whenever there is an Islamic question to be answered, we find on our screens representatives of extremist groups further complicating matters. Consequently fuelling the aversion to Islam, thus creating Islamaphobia.

The reality of Islam is that it promotes justice and preserves human rights. The Holy Prophet Muhammad (S.A.W.) was the greatest humanitarian that ever walked on earth. In fact “he must be called the saviour of humanity…” George Bernard Shaw insists that “if a man like Muhammad were to assume dictatorship of the modern world, he would succeed in solving its problems that would bring it the much needed peace and happiness.”[1] In support of this, a great historian, Lamartine argues that “as regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?”[2] For he does lead the list of the world’s most influential persons.[3]

Thus, we learn that Muslims and non-Muslims alike have found the Holy Prophet Muhammad’s (S.A.W.) life a continuous source of inspiration. No one’s life has been scrutinised as much as the Holy Prophet’s (S.A.W.) life. Nevertheless, there is not one detail which could prove a flaw in his character. Even the non Muslims of Mecca knew him as “the Truthful” (Al Sadiq) and “the Faithful” (Al Amin).

In fact, each aspect of the Holy Prophet Muhammad’s (S.A.W.) life exemplifies his perfection and is invaluable for those who seek a model of guidance because it is specifically designed by Allah (S.W.T.) for this purpose. All of the Holy Prophet’s (S.A.W.) attributes, virtues and qualities have been showered on him as gifts from The Creator. Allah (S.W.T.) has carved the physical features, the style of living and the conduct of His Messenger (S.A.W.) in such a perfect manner that each one of his qualities serves as an argument for the glory and grandeur of The Creator.

Although some examples from The Holy Prophet’s (S.A.W.) life will be mentioned it is essential that his life be studied properly because it is the focus of faith. Recognition of Messengership is recognition of the divine presence. According to his wife Umm-ul Mu’mineen Hadhrat `A’ishah (R.A), “He was a personification of the Qur’an.” Since the Prophet (S.A.W.) is the embodiment of all the virtues that have been enunciated by the Holy Qur’an, a true understanding of the attributes of the Prophet (S.A.W.) is in fact a true understanding of Allah’s attributes.

Sahih Al-Bukhari, Sahih Muslim, and other authentic compilations of the Holy Prophet’s (S.A.W.) traditions or Hadith are brimming with examples to support my argument. So much so that it makes it difficult to pick and quote a few in order to keep this article concise!

His Lord, Allah (S.W.T.), said of him in the Holy Qur’an: “And truly you are immense in character”[4]; and he said of himself; “I have been sent only to perfect nobility of character.”

The Holy Prophet (S.A.W.) was extremely generous and sociable himself. He encouraged others to be likewise. A man asked the Prophet (S.A.W.), “Which act in Islam is the best?” He replied, “To feed (the poor and needy) and greet those who you know and those who you do not.”[5] Similarly, he forbid jealousy and mutual estrangement. Anas bin Malik (R.A.) narrates that the Prophet (S.A.W.) said, “Do not hate one another, and do not be jealous of one another; and do not desert (cut your relation with) each other, and O Allah’s worshippers! Be brothers. Lo! It is not permissible for any Muslim to desert (not talk to) his brother (Muslim) for more than three days.”[6]

Adding to his pearls of wisdom the Prophet (S.A.W.) warned us to be cautious from being angry. It is narrated by Abu Hurairah (R.A.) that Allah’s Messenger (S.A.W.) said, “The strong is not the one who overcomes the people by his strength, but the strong is the one who controls himself while in anger.”[7]

Furthermore, the Prophet (S.A.W.) once said, “A true believer is one with whom others feel secure. One who returns love for hatred.” The Prophet made it clear that one who would only return love for love was on a lower ethical plane. We should never think that we should treat people well only if they treat us well. We should, rather, be accustomed to being good to those who are not good to us and to not wronging those who harm us.

According to a tradition recorded in the Sahih of Imam Muslim, when the Prophet’s opponents greatly increased their persecution, his Companions asked him to curse them. At this the Prophet (S.A.W.) replied, “I have not been sent to lay a curse upon men but to be a blessing to them.” His opponents continued to treat him and his Companions unjustly and cruelly, but he always prayed for them. The Prophet (S.A.W.) molded his own life without giving trouble to anybody. To understand this fully we must look to the Qur’an. Allah states “And we have sent you (O Muhammad S.A.W.) not but as a mercy for the alamin (all that exists).” [8] This refers to Muslims, non Muslims, animals plants etc. are all encompassed by the Prophet‘s mercy. It is no surprise then that the date palm tree which the Prophet (S.A.W.) used to lean on cried upon separation from him when the pulpit was built.[9]

The Messenger of Allah (S.A.W.) lived his life without giving trouble to anyone. Hence one of the lessons he taught was that we should live among others like flowers, and not like thorns. The Jews and the Muslims lived side by side in peace in Madinah. The Prophet (S.A.W.) allowed them to practice their religion freely. In addition to this he warned his followers that if anyone murdered or mistreated a non Muslim in any other way he would not even be able to smell the aroma of Paradise, and the Prophet himself, on Judgement Day would speak in the non Muslim’s defence.[10] He always desired peace with the Christians, Jews and idolaters, and only unsheathed his sword when he was forced to do so to defend Islam and to repel aggression.

The Prophet (S.A.W.) was born to establish peace and unity in the world. Without a doubt “the extinction of race consciousness as between Muslims is one of the outstanding achievements of Islam.”[11] In his Last Sermon, The Holy Prophet (S.A.W.), removed all forms of inequalities creating a bond of universal brotherhood. He said, “There is no superiority for an Arab over a non – Arab, and for a non – Arab over an Arab, or for white over the black, or for the black over the white, except in piety. Verily the noblest among you is he who is the most pious.”

In his good manners, gentleness and forbearance he has left a perpetual and living example of a perfect behaviour for the entire human race. With his perfect emotional balance, he did not shun the legitimate pleasures of this world. He was wonderful. A perfect man. Consequently, he was loved more deeply and reverentially than any other, by those that were with him and by all subsequent generations of Muslims.

It is narrated by Abdullah bin Hisham (R.A.): “We were with the Prophet Muhammad (S.A.W.) and he was holding the hand of Umar bin al Khattab. Umar said to him “O Allah’s Messenger! You are dearer to me than everything except my ownself.” The Prophet (S.A.W.) said, “No, by Him in whose hand my soul is you will not have complete faith till I am dearer to you than your own self.” Then Umar said to him, “However, now by Allah you are dearer to me than my ownself.” The Prophet (S.A.W.) said, “Now, o Umar (now you are a believer)”.[12]

Whenever we study the various historical personalities of history, we find them to be distinguished in a specific field. However the Prophet’s (S.A.W.) achievements are not limited to one aspect of life, but cover the whole field of human conditions. His personality possesses military, political, administrative, moral, human, social and cultural aspects. Every part of his life is well balanced and on the whole is the model of perfection.

Yet there are still many who have wrong perceptions of the Prophet. The Qur’an was the main miracle which was given to the Prophet Muhammad (S.A.W.) to prove that he was a true Prophet. Anyone who reads it with an open mind will become a Muslim if they are sincere in their search for truth.

Furthermore, to believe that he propagated Islam by sword is a clear mistake. It was not through the sword that Islam won a place in the hearts of millions. It was instead, the exalted personality of the Prophet (S.A.W.) that inspired converts. Any political system or ideology that is spread through the act of force is soon toppled as we have seen with the downfall of communism. Known as the greatest peacemaker the Prophet (S.A.W.) undoubtedly followed Allah’s Qur’anic injunction that there should be no compulsion in religion (2:256).

Compared with other religions, Islam is pure, liberal and rational. It appeals to every age. Unlike the previous Prophets sent by Allah (S.W.T) sent to guide mankind, the Holy Prophet Muhammad’s (S.A.W.) message is not restricted to a certain place, people or time. Allah states “And we have sent you (O Muhammad S.A.W.) not but as a mercy for the alamin (all that exists).” [13] Aalamin infers everything create from the beginning of time till the end.

The Holy Prophet Muhammad’s (S.A.W.) Prophethood is all encompassing. That is why even today it is the fastest growing religion according to the western media. Even on the day of judgement he will rule through the power of intercession granted to him by Allah. All the needy will beseech and implore him and he will act as the intercessor for all nations and communities.[14]

In order to be beneficiaries of these rahmats (blessings) we need to love him and follow the Prophet Muhammad (S.A.W.)’s example in all aspects of life. Once again it is emphasized that to appreciate the Prophet Muhammad’s (S.A.W.) perfection it is essential to study his life.

May Allah bless the Holy Prophet Muhammad (S.A.W.) and his family and his companions and all who follow them with sincerity until the last day (Ameen).

[1] George Bernard Shaw, The Genuine Islam. Singapore, Vol.1, No 8, 1936. [2] Lamartine, Histoire de la Turquie, Paris, 1854, Vol. II, p.276-277. [3] Michael H. Hart, The 100: A Ranking of the Most Influential Persons in History, New York: Hart publishing Company Inc, 1978, p.33. [4] Qur’an 68:4 [5] Sahih Al Bukhari (Translated by Dr. Muhammad Muhsin Khan) Vol.8. P.143 Hadith no. 6236. [6] Ibid. P.60. Hadith no. 6065. [7] Ibid. P.83. Hadith no. 6114. [8] Qur’an 21:107 [9] Ibid. Vol.4. P.475. Hadith no. 3584 [10] Sunan Abu Dawood Vol.3. P.170 Hadith no.3052. Also Bukhari. Vol.3. Hadith no. 2995. [11] A.J. Toynbee, Civilisation On Trial, New York, 1948 P.205. [12] bd volume 8 Hadith number 628. [13] Qur’an 21:107 [14] Sahih Al Bukhari Vol. 9: Hadith No. 7439.

Bibliography: Human Rights in Islam, by Shaykh-ul-Islam Dr. Tahir ul Qadri Seerah-tul-Rasool, by Shaykh-ul-Islam Dr. Tahir ul Qadri Portrait of Perfection, by Shaykh Ahmed Mohammed al-Hawfi

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A Glance At The Life Of The Holy Prophet Of Islam

This text unfolds the life of the Prophet of Islam in a structured narrative, from the obscure era of pre-Islamic Arabia to the profound impact of his teachings. Explore the Prophet's formative years, his marriages, and the philosophical underpinnings of his actions. Delve into the challenges faced during his public mission, migration, and the establishment of Islamic fraternity. From the intricacies of jihad to the universal mission of Islam, this book offers a concise yet comprehensive journey through the life of the last Prophet, shedding light on his character, struggles, and the enduring legacy of his moral teachings.

• Arabia During The Dark Pre-Islamic Times
• The Wonderful Baby
• Halima, The Prophet's Nurse
• In The Storm Of Events
• A Glimpse Into The Prophet's Character
• Some Scenes From The Prophet's Childhood And Youth
• Bahira's Interview With The Prophet
• The Prophet As A Shepherd And A Contemplative Man
• The Prophet's Chastity
• The Prophet's First Marriage
• Khadija's Business Proposal
• Prophet's Journey To Damascus
• Khadija's Proposal Of Marriage
• Some Examples Of The Accusations Brought Against Him By Christians
• The Judgment Of History
• Groundless Views Of Bigoted Critics
• 1. To Take Care Of The Orphans And The Destitute
• False Accusations
• 3. To Set Free The Slaves Like Juwayriya
• 4. To Form Friendly Relations
• The Principle Of Harmony
• The Environment Of Arabia Before The Advent Of Islam
• Prophets Were Not Products Of Their Environments: They Created Them
• The Installation Of The Black Stone
• The Prophet At The Age Of Forty
• What Is Revelation?
• Is Revelation A Kind Of Hysteria?
• Revelation And Today's Science
• Khadija Waiting For The Prophet
• 'Ali, The First Male Who Came To Believe In The Prophet's Faith
• The Presentation Of Ritual Prayers As A Religious Duty
• Three Years Of Propagation In Practice
• The Invitation To His Relatives And The First Miracle
• The Prophet's Speech On Mount Safa
• The Effect Of The Speech Of The Holy Prophet
• The Quraysh Complain To Abu Talib
• The Quraysh Try To Bribe The Holy Prophet
• Economic Struggle
• Psychological Warfare
• Physical Torment And Torture
• Going Into Exile To Achieve The Divine Goal
• Yathrib - Ready To Submit To Islam
• The Plot To Murder The Holy Prophet Of Islam
• Ali’s Self-Sacrifice
• The Holy Prophet Of Islam Goes To The Thawr Cave
• On The Way To Yathrib
• Yathrib Eagerly Awaiting The Holy Prophet
• A Lesson From The Hijra
• Laying The Foundation For An Islamic Fraternity In Medina
• The Prophet's Initiative In Creating Islamic Brotherhood
• Economic Cooperation
• Scientific And Educational Cooperation
• Islamic Brotherhood In The Present Age
• The Purpose Of Jihad
• God's Words
• Did Islam Prevail By The Force Of The Sword?
• The War Of Badr
• The War Of Uhud
• The Ahzab (Trench) War
• The Bani Qurayzah War
• The Bani Mustalaq War
• The Khaybar War
• The Mutah War
• The Conquest Of Makkah
• Hunayn And Ta'if
• Makkah: The Starting Place For The Prophet's Propagation Of Islam
• A Letter To Khusrow, The King Of Iran
• A Letter To Harqal, The King Of Rome
• A Letter To The Ruler Of Yamamah
• A Letter To The Jews
• A Letter To Bishop Najran
• Our Duty Is To Convey The Message Of Islam
• Muhammad, the Last Prophet
• Islam: The Immortal Faith
• The End Of Prophecy With The Prophet
• The Narrators Of Ghadir
• The Purport Of The Discourse On Ghadir
• The Prophet Among The People
• The Prophet's Tolerance And Forgiveness
• The Prophet's Cleanliness And Orderliness
• The Prophet Was A Pious And Sincere Worshipper Of God
• Chapter 1: The Pre-Islamic Wor... ›

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The Kindness of Prophet Muhammad (s)

The Prophet Muhammad taught love, kindness and compassion to his people, and was seen to be the most loving, kind, and compassionate of all of them. The Quran mentions his kind and gentle behavior in these words: "O Messenger of Allah! It is a great Mercy of God that you are gentle and kind towards them; for, had you been harsh and hard-hearted, they would all have broken away from you" (Quran 3:159 ).

There are many instances that show his kindness and gentleness, especially to the weak and the poor. Anas, who was his helper, said: "I served Allah's Messenger for ten years and he never said to me, 'Shame' or 'Why did you do such-and-such a thing?' or 'Why did you not do such-and-such a thing?'" (Bukhari, 2038).

Once he said to his wife: "0 'A'ishah! Never turn away any needy man from your door empty-handed. 0 'A'ishah! Love the poor; bring them near to you and God will bring you near to Him on the Day of Resurrection". He also went much further on to say: "Seek me among your weak ones, for you are given provision, or you are given help only by reason of the presence of your weak ones". (Rahman, Encyclopedia of Seerah, VOL. VIII, p. 151) God Almighty is Kind, and the Prophet imitated Allah's example in its perfection by showing kindness to his servants and all creatures without any regard for their beliefs, color or nationality. The Prophet said: "God is kind and likes kindness in all things" (Bukhari, 6601).

His heart ached within him at the corrupt state of his fellow-Meccans and their rejection of One God. The Holy Quran testifies to it in these words: "0 Muhammad, you will, perhaps, consume yourself with grief because the people do not believe" (Quran 26:3 ) . In Surah Kahf, we read: "Well, 0 Muhammad, it may be that you will kill yourself for their sake out of sorrow if they do not believe in this Message." (Quran 18:6 ) . And Surah Fatir says: " So let not your life be consumed in grief for their sake." (Quran 35:8 ). 

He took a great interest in the welfare of all people and had great compassion for people in trouble. The Prophet Muhammad imitated the attributes of God par excellence and translated them into practice in the highest form possible for man. Kindness is an attribute of Allah, which has no limits. It is extensive and encompasses all things and all beings without discrimination. Likewise was the kindness of the Prophet. He extended it to all beings, both animate and inanimate and benefited all without measure. The Quranic words for the Prophet's kindness, ra'ufun rahirn (Quran 9:128 ) are very intensive and comprehensive in meaning and convey the true nature and extent of the Prophet's kindness to people. The Prophet said: "One of the finest acts of kindness is for a man to treat his fathers' friends in a kindly way after he has departed" (Abu dawud, 5123)

The issue of treating friends well was also extended to include relations: "He who wishes to have his provision enlarged and his term of life prolonged should treat his relatives well" (Bukhari, 5985). He emphasized on this matter because he deeply held the view that "Only kindness prolongs life, and a person is deprived of provisions for the faults he commits" (Ibn Majah). Bahz b. Hakim, on his father's authority, said that his grandfather told him that he had asked Allah's Messenger to whom he should show kindness and that the Prophet had replied: "Your mother." He asked who came next and he replied: "Your mother." He asked who came next and he replied for the third time: "Your mother." He again asked who came next and he replied: "Your father, then your relatives in order of relationship" (Abu dawud, 5120). He dwelled on the issue of treating orphans humanely as he stated that "The best house among the Muslims is one which contains an orphan who is well treated, and the worst house among the Muslims is one which contains an orphan who is badly treated" (Ibn Majah, 3679). This means that the Prophet cautioned his followers against general maltreatment of anyone regardless of his status. By extending good treatment from friends to relatives and now to neighbors, Prophet Muhammad was intent in making all humans interdependent as he emphasized in the following words: "All creatures are Allah's dependants, and those dearest to God are the ones who treat His dependants kindly" (Rahman, VOL VIII, p. 154). He emphasized the kind treatment of women again and again in his speeches:

Treat women kindly, since they are your helpers; . . . you have your rights upon your wives and they have their rights upon you. Your right is that they shall not allow anyone you dislike to enter your bed or your home, and their right is that you should treat them well. (from the Farewell Sermon of the Prophet)

Once a number of women complained to the Prophet's wives about their ill-treatment by their husbands. On hearing of this, the Prophet said: "Such persons among you are not good persons." (Abu Dawud, 1834). This condemnation by the Prophet himself was an indication that no one will be accepted before God who, while on earth, decided to be unkind to women. Another person said to the Prophet: "0 Messenger of Allah! My relatives are such that although I cooperate with them, they cut me off; I am kind to them but they ill treat me." The Prophet said this in reply: "So long as you continue as you are, God will always help you and He will protect you against their mischief" (Muslim, 4640). This was not only a way of bringing comfort to the mind of the worried person but one of the communicative techniques of the Prophet to assure who ever found himself in that situation to look up to God to be consoled and protected. So it was pointless to preach vengeance to this kind of people suffering from this similar fate. Indeed, Prophet Muhammad was nothing short of a competent counselor.

He was always counseling people to be goodhearted regardless of their sex, age or gender. Once Asma bint Abu Bakr's mother, who was still an unbeliever, came to see her in Madinah. She told this to the Prophet and said: "My mother has come to see me and she is expecting something from me. May I oblige her?" The Prophet said: "Yes, be kind to your mother" (Muslim, 2195). This attitude of the Prophet was equally extended to Zainab as-Saqafia, the wife of Abdullah ibn Mas'ud and an Ansari woman. She went to see the Prophet and to inquire whether it would be a charity if they spent something on their husbands and on the orphans under their care. The Prophet said: "They will get a two-fold reward, one for kindness towards their relatives and the other for charity" (Bukhari, 1466).

There are many Ahadith concerning his kindness to animals, birds and insects: "God prescribed kindness towards everything; so when you slaughter any animal, slaughter it well; when you sacrifice, make your sacrifice good. And let everyone sharpen his weapon and make it easy for his sacrificed animal" (Muslim, 5055). He made this kind of statement to demonstrate his love for both humans and animals. In essence, Prophet Muhammad was equally showing his followers that he too is feels pain.

Source: Prophet Muhammad Leadership

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The Holy Prophet(saw)’s Kindness

The Holy Prophet of Islam (saw) is a unique person in the history of the creation of this earth. None like him was born before him and none like him will ever be born again.

Muslims from all walks of life and from all corners of the world, young and old, educated and uneducated, rich and poor, divided by geography, race and language, are all united in their reverence and devotion to the Holy Prophet (saw) , to the religion of Islam and the Holy Qur’an.

What was so special, extraordinary and unique about the Holy Prophet (saw) that he should have been chosen by God as a supreme example to guide mankind to ideals of happiness and perfection?

Whatever aspect of life we look at or whichever dimension of the life of the Holy Prophet (saw) we try to explore, we find strength and nobility of character and serenity or inner-calm, which comes with communion with God in the fullest sense. Nobility, generosity and magnanimity of the Holy Prophet (saw) shows itself most of all in charity and kindness to all men and more generally to all beings. There was no narrowness or pettiness in the soul of the Holy Prophet (saw) and no limitation in giving of himself to others. His blessed life is full of examples that have kept generations of Muslims inspired.

Of many, I will illustrate only one instance in the life of the Holy Prophet (saw) to prove his care and generosity towards his fellow-beings.

When the Quraish (dominant tribe in Makkah at the time) doubled and redoubled their injuries to the Holy Prophet (saw) and his followers, he undertook a trip, alone, to the city of Ta’if where after calling them to Islam he sought the support of the tribe of Thaqif . His words to worship One God caused a storm of anger. They drove him from the city and the rabble and slaves followed him, hooting and pelting him with stones until the evening.

Wounded and footsore, bleeding and weary, the Holy Prophet (saw) took shelter under the shades of some palm trees.

Imagine the plight of a person who has been persecuted all day, famished, hungry, thirsty and unprotected, sitting exposed under a palm tree. Did he seek revenge? Did he pray to Allah to destroy the city of Ta’if?

He did none of these things. Instead, the Holy Prophet (saw) raised his hands towards heaven and cried out:

“O Lord, I make my complaint to Thee out of my feebleness. I am insignificant in the eyes of men. O Thou Most Merciful! Lord of the weak! Thou art my Lord! Do not forsake me! Leave me not a prey to strangers nor to my enemies! If Thou art not offended, I am safe. I seek refuge in the Light of Thy countenance, by which all darkness is dispelled and peace comes here and hereafter. Let not Thy anger descend on me! Solve my problems as it pleases Thee. There is no power, no help but in Thee.”

Nothing can show more vividly the generosity, love for mankind and absolute faith in Allah the Almighty that the Holy Prophet (saw) possessed than this incident. As long as Allah the Almighty is not offended, the Holy Prophet (saw) was happy to suffer any indignity to convey the message with which he was entrusted. William Muir is forced to comment:

‘There is something lofty and heroic in this journey of Muhammad to Ta’if: a solitary man, despised and rejected by his own people, going boldly forth in the name of God, like Jonah to Nineveh and summoning an idolatrous city to repent. It sheds a strong light on the intensity of his belief in the divine origin of his mission.’ ( Life of Mahomet, Sir William Muir , pp . 112-113)

Another incident, in total contrast to the Ta’if incident, in the life of the Holy Prophet (saw) that shows his nobility, generosity and beneficent attitude to human beings is the triumphant entry into Makkah, which in a sense, highlights his earthly career. There he was – at the moment of supreme triumph, when the very people who had caused him untold hardship and trials for many years, who had forced him to fight wars were all subdued and at the mercy of one command from him. Instead of thinking of revenge, which was certainly his due, he forgave them all.

Karen Armstrong, commenting on the final triumph, says:

‘After the declaration of General Amnesty, nobody was made to accept Islam by force, nor do they seem to have been under any pressure to do so. Muhammad did not want to coerce the people but to effect a reconciliation.’

The Holy Prophet (saw) ’s behaviour and his vision of a balanced and harmonious life on earth is based on the integration of the temporal and spiritual dimension of one’s life, human reality and relationship with God Almighty.

Indeed, for every occasion, for every circumstance in the life of a Muslim, there is a precedent in the life of the Holy Prophet (saw) from which knowledge and inspiration can be drawn.

The Holy Qur’an is the vast world of creation in which a Muslim lives and the Holy Prophet of Islam (saw) is the interpreter par excellence of that Divine message. That is why all Muslims, all over the world, look up to the life of the Holy Prophet (saw) of Islam to follow his example.

When we look at the history and circumstances of the time of the advent of the Holy Prophet (saw) , we see Arabia and the rest of the world around steeped in corruption and the forces of falsehood were in ascendancy. There was nothing but the forces of disruption and disequilibrium surrounding the world. As the Holy Qur’an sums up the situation:

‘Corruption had appeared on land and sea because of what men’s hands have wrought, that He may make them taste the fruit of some of their doings, so that they may turn back from evil .’ (Ch.30:V.42)

The verse explains that when darkness covers the face of the earth and man forgets God and surrenders to the gods of his own conception, then God raises a Prophet to guide them to the true path.

It was under such circumstances that the Holy Prophet (saw) of Islam was raised. The purpose of his advent as given in the Holy Qur’an is:

…He enjoins on them good and forbids evil and makes lawful for them good things and forbids them the bad things and removes from them their burdens and shackles that were upon them… (Ch.7:V.158)

Such were the circumstances of the time. The Holy Prophet (saw) of Islam broke the chains and shackles that had enslaved humanity and removed the burden under which the humanity was being crushed.

He achieved that revolution with his prophecy and personal example; and humanity was able to raise its head once again with pride.

The Promised Messiah (as) , the true and devoted servant of the Holy Prophet (saw) describes it as:

‘The time when the Holy Prophet was raised was such that it was crying out for a Divine Reformer and a Guide from Heaven with a grand design; and the teachings that he brought were full of verity and contained everything that was needed at that time. …… The ultimate purpose of prophethood is the salvation and freedom of humanity. It was accomplished by him so perfectly that no other prophet had been able to achieve before in his time.’ ( Baraheen-e-Ahmadiyya , pp.112-114)

History tells us that before the advent of the Holy Prophet (saw) , women were treated as  chattel and in some tribes, newly-born girls were buried alive. Like slaves, women were treated as inferior species that had no legal existence. In such a primitive world, what the Holy Prophet (saw) achieved was remarkable. The very idea that a woman could act as a witness or could inherit anything at all in her own rights, was unthinkable.

We must remember that in Christian Europe, women had to wait until the 19th century before they had anything similar; even then, the law remained heavily favourable towards men. Western feminists have often denounced Islam with regards to the rights of women. They should perhaps look at the Christian traditions that are extremely negative to women.

If Muslim women today reject some of the so-called freedoms that the West offers them, it is not due to any obstinacy but because the Western view of women and relationship between sexes is confused. While preaching equality and liberation, Western society, at the same time, exploits and degrades women in advertising, pornography and popular entertainment in a way that Muslims find offensive.

The Holy Qur’an and Islam give a much more positive picture of the relationship between the sexes, showing men and women sharing the duties and privileges of Islam side by side in an egalitarian society. The Hoy Qur’an declares:

Surely men who submit them-selves to God and women who submit themselves to Him , and believing men and believing women, and obedient men and obedient women and truthful men and truthful women, and men steadfast in their faith and steadfast women, and men who are humble and women who are humble, and men who give alms and women who give alms, and men who fast and women who fast, and men who guard their chastity and women who guard their chastity , and men who remember Allah much and women who remember Him – Allah has prepared for all of them forgiveness and a great reward. (Ch.33:V.36)

This subject is vast and deserves a separate treatment. Let me conclude with a Tradition of the Holy Prophet (saw) . Whenever the Holy Prophet (saw) was to be absent from Madinah, he used to tell Muslims that they should consult Hadhrat ‘A’ishah (ra) if they had any religious problem. After his demise, Hadhrat ‘A’ishah (ra) was an important authority about the Holy Prophet (saw) ’s life and religious practice.

Now I come to the subject of slavery: slavery is an abominable and repulsive system of social inequality in which some people are treated as an item of property belonging to other individuals or social groups. Slavery has existed in human history from antiquity and people have exploited other people or nations for their own gains.

Reading modern history, we only find the mention of the banning of importing slaves in 1807 by the British and the abolition of the institution of slavery in 1833. The historians conveniently forget that the only historical figure who stood up against this practice was none other than the Holy Prophet Muhammad (saw) .

The Qur’an and the Traditions of the Holy Prophet (saw) advise kindness towards slaves and humane treatment and encourage setting them free. The Holy Prophet (saw) himself had a slave called Salman (ra) whom he immediately freed and made him a member of his family. The Holy Prophet (saw) exhorted the believers:

“And as to your slaves, see that ye feed them as ye feed yourselves and clothe them as you clothe yourselves.”

The Holy Prophet (saw) , advised all his followers to free the slaves and suggested that there was not an act more acceptable to God than freeing the slaves. He ordered that slaves should be allowed to purchase their liberty with the wages of their services. The whole tenor of the teachings of the Holy Prophet (saw) made permanent possession of slaves or a caste system impossible. Indeed it is simply an abuse of words to use slavery in English sense to any status known in Islam.

What can be more important than the last words of a dying person? Hadhrat ‘Ali (ra) and Hadhrat Anas (ra) narrate that the last word that they heard from the lips of the Holy Prophet (saw) were, “O Muslims, never ever forget my teachings about Salat [Prayer] and about slaves.”

When these words were said, his wives, daughter and her children, indeed the whole family and his Companions were around him. This was going to be his advice to his people. He did not think of his family. The only thing that worried him in the last breaths of his life was the plight of the slaves and their treatment.

When we look at the Arabian tribal life of the time of our beloved Prophet (saw) , we find that there was no central authority. Every tribal chief was responsible for the protection of his tribal members and had to be prepared to avenge each and every injury. Blood-feuds or vendettas were common. Life was cheap and killing per se was not considered immoral. Robbery was not considered immoral unless you stole goods from your own kinsmen.

This was a savage and brutal society in which only the strong would survive and weak were either eliminated or exploited. Infanticide was a normal way of population control. Indeed, women, like slaves, had no human or legal rights. Although property was sometimes inherited by women, men married them to take away their legal inheritance.

When the Arabs of that period fought their battles, they made no distinction between combatants and non-combatants, women and children or old and disabled.

In such a savage and unregulated society, our beloved Prophet (saw) stands out as a refreshing example of the protector of the weak and laid down the rules of combat.

Ibn Hisham states that the Holy Prophet (saw) , the beneficiary for mankind, sent out an expedition to face a Bedouin tribe that had occupied Madinite territories with the historical and memorable words, “In no case shall you use deceit, nor shall you kill any child.” When dispatching his troops against the Byzantines, the Holy Prophet (saw) instructed them:

• Never injure the weak in avenging the injuries inflicted upon us.
• Do not molest the harmless inmates of domestic seclusion or people devoted to any religion.
• Spare the women, children and old people.
• Do not injure the infants at the breast, or those who are ill in bed.
• Abstain from demolishing the dwellings of the unresisting inhabitants.
• Do not destroy their means of subsistence, nor their fruit trees and touch not the palm tree.
• No animal should be killed.
• Do not disfigure your enemy by cutting off their nose, ears or other organs.

The complete list is much longer and more elaborate. It covers the treatment of prisoners of war and their remission. It is important to remember that the above instructions were not a result of any agreement but self-imposed rules to respect the old, the innocent, the disadvantaged, the infirm and respect God’s creatures and preserve the environment.

The Western world first made an international agreement on the conduct of warfare in 1864 and called it Geneva Convention. It was ratified in 1906. But it was not until 1950 and again in 1978 that it was extended to include rights of non-combatants and protection to civilians. The world forgets that it was the humanity of one great man of Arabia, whose every heartbeat, every thought and every action was a mercy for mankind and who gave this Charter to the world 1300 years before the West even thought about it.

As I said in the beginning, our beloved Prophet of Islam (saw) came as a Mercy for mankind and provided protection to the weak and freed humanity that was held under bondage. By his very example, he showed how mutual love, tolerance and understanding can make diverse societies live together.

We only have to look at the life of the Prophet (saw) when he migrated to Madinah after suffering years of persecution in Makkah. Madinite society consisted of Muslims, Jews, pagans and Christians. He entered into an agreement or a treaty known as Meethaq-ul-Madinah. This document has been carefully preserved in the pages of Ibn Hisham. The Covenant of Madinah clearly shows the genius of the Holy Prophet (saw) . In this regard, William Muir called the Holy Prophet (saw) ‘A master-mind, not only of his own age but of all ages.’

The document is long and detailed and needs separate treatment. Suffice to say, that this first document between a heterogeneous society and Muslims gave full and equal rights to non-Muslims.

The above Covenant that the Holy Prophet (saw) had written down fourteen centuries ago established the freedom of faith and opinion, sanctity of human life and property and forbiddance of crime.

It was around the 6th year after Hijrah that the Holy Prophet (saw) granted to the monks of the monastery of Saint Catherine near mount Sinai and to all Christians a Charter which is still known as one of the noblest evidences of enlightened tolerance that the history of mankind can produce. This remarkable document that has been preserved by the historians of Islam, shows a wonderful breadth of liberality. By this, the Holy Prophet (saw) secured for Christians the privileges and immu-nities that they never possessed under the rules of their own kings. The Charter is very detailed but some of the provisions show the merciful nature and the greatness of character of the Holy Prophet (saw) . The Charter enjoins all Muslims to protect the Christians and defend their churches. The Holy Prophet (saw) declared that any Muslim violating or abusing his orders should be regarded as violator of God’s testament, a transgressor of God’s commandment and His faith.

Let those who allege that Islam was spread by force, remember that Islam protected the fundamental rights of all religions and respected and defended them against violence.

The scholars agree that as long as the Muslims followed the above teachings, they ruled over a large part of the world for 1000 years. But when they forgot, their decline started.

Alas! Muslim of today have forgotten the Sunnah of the beloved Prophet (saw) and have started to preach and practise sectarianism thus shattering the unity of the Ummah that the Holy Prophet (saw) strived to put together in his life-time.

It is not possible to give all the details or a comprehensive vision of the kindness to mankind that the Holy Prophet (saw) rendered or deal with the social and spiritual revolution that he brought for humanity. Even in his last Sermon, he was thinking of the Rights of Mankind. In fact his last sermon is a Charter of Human Rights the like of which was adopted by civilised nations in 1948.

The Sermon emphasised to Muslims the regard of others and the regard of life and property, equal rights of men and women and their mutual obligations, the rights of slaves, their equal treatment and their right to freedom, the equality of mankind irrespective of colour, creed or national affiliations. And so it con-tinues to lay down rules and guidance for mankind to live in peace and harmony.

Besides the above reforms, our beloved Prophet Muhammad (saw) was always and at every opportunity thinking of the justice and social welfare of the people. The Bait-ul-Maal , or the public treasury, was meant to help the poor, the disabled and disadvantaged. His followers followed his injunctions faithfully as can be seen from one remark of Hadhrat ‘Umar, the Second Khalifa (ra) (spiritual successor) to the Holy Prophet (saw) . He once said:

“ If I know that a dog on the banks of River Tigris has gone to sleep hungry, then I have been negligent in my duty.”

His emphasis on education that you must seek knowledge even if you have to travel to China, is another guidance that only now the world has started to realise.

His emphasis on social justice and on justice is exemplary and unique. His practice of charity is a model for all of us. He used to give everything away and kept nothing back. After his demise, nothing of value was found in his house.

Indeed, the figure of Holy Prophet Muhammad (saw) as a guide of men in this world and the next and his multiple role of ‘prophet’ and guide of men and ruler of a new social order can only be compared with prophet-kings of the Old Testament, to David (ra) or Solomon (ra) and especially to Abraham (ra) himself.

In the capacity of a prophet, a father and a ruler of a State, he transformed a barbaric and uncivilised society into a disci-plined, tolerant, humanitarian society that went on to leave its mark on the world history and his commandments are still guidance and inspiration for billions of Muslims all over the world. That is why it is absolutely essential for us to follow in his footsteps if we aspire towards spiritual realisation. He indeed was a mercy to mankind!

My rendering will not be complete without expressing the emotions and feelings of the Promised Messiah (as) , the true servant of the Holy Prophet (saw) , for his Master and Guide. He says:

‘O Allah! send down your blessings on Your Prophet and on Your Beloved, The Chief of all Prophets, Superior to all, Best among the Messenger and the Seal of the Prophets, Muhammad (saw) and his people and his Companions and shower Your blessings and peace upon them.’ ( Baraheen-e-Ahmadiyyah , pp.256-265, footnote 11)

The love that the Holy Prophet (saw) gave to humanity and his kindness towards all the creations of Allah, make it obligatory upon all Muslims to feel gratitude and love for him.

Allah and His angels send blessings on the Prophet. O ye who believe, you also should invoke blessings on him and salute him with the salutation of peace. (Ch.33:V.57)

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16 comments, cancel reply.

I like this page and it is full of information of the Holy Prophet(saw). May God Bless you, whoever wrote this.

I love my Holy Prophet(saw) so much and this page is very informative for all of us.

I love the Holy Prophet(saw) and this page’s writer has done Sadqa-e-Jariya.

Mashaallah, well written.

Allahumma salli alaa Muhammadin wa ala aali Muhammadin.

May Allah enable us to be his true followers.

The speech is so wonderful

I am really impressed and this is so good. I know everything about the Holy Prophet(saw) with the help of the above topic. Thanks

MashaAllah, this gave a clear understanding of how the Holy Prophet Muhammad(saw) struggled for the sake of humanity. May Allah guide all humans to follow in Muhammad(saw)’s footsteps.

Thank you, Salaam Alaikum.

Amazing speech MashaAllah

MashaAllah, it is written with the love of the Holy Prophet(saw) in the heart.

Excellent speech. I liked it very much.

This note is amazing! I love it from my heart!

This topic increased my knowledge about the Holy Prophet(saw) and I liked it very much.

SubhanAllah very lovely essay.

Good information and a very well written essay.

I really like this page very much.

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The Exemplary Justice of the Prophet

In the Qur’an, Allah commands believers to [ Be upholders of justice, bearing witness for Allah alone, even against yourselves or your parents and relatives. Whether they are rich or poor, Allah is well able to look after them. Do not follow your own desires and deviate from the truth. ] (An-Nisaa’ 4:135)

With the rules he imposed on Muslims, his just and tolerant attitude towards those of other religions, languages, races, and tribes, and his way of not discriminating between rich and poor, but treating everybody equally, Allah’s Messenger (peace and blessings be upon him) is a great example to all of mankind.

Allah says this to His Prophet (peace and blessings be upon him) in one verse,

[ They are people who listen to lies and consume ill-gotten gains. If they come to you, you can either judge between them or turn away from them. If you turn away from them, they cannot harm you in any way. But if you do judge, judge between them justly. Allah loves the just. ] (Al-Ma’idah 5:42)

The Prophet (peace and blessings be upon him) abided by Allah’s commands, even with such difficult people, and never made any concessions in his implementation of justice. He became an example for all times with the words [ My Lord has commanded justice ] (Al-A`raf 8:29).

A number of incidents testify to the Prophet’s justice. He lived in a place where people of different religions, languages, races, and tribes all coexisted. It was very difficult for those societies to live together in peace and security and check those who sought to spread dissension. One group could become aggressive towards and even attack another over the slightest word or action. Yet, the justice of the Prophet (peace and blessings be upon him) was a source of peace and security for those other communities, just as much as it was for Muslims. During the time of the Prophet (peace and blessings be upon him), Christians, Jews, and pagans were all treated equally. The Prophet (peace and blessings be upon him) abided by the verse [ There is no compulsion where the religion is concerned ] ( Al-Baqarah 2:256), explaining the true religion to everyone, but leaving them free to make up their own minds.

In another verse, Allah revealed to the Prophet (peace and blessings be upon him) the kind of justice and conciliation he needed to adopt towards those of other religions:

[ So call and go straight as you have been ordered to. Do not follow their whims and desires but say, “I believe in a Book sent down by Allah and I am ordered to be just between you. Allah is our Lord and your Lord. We have our actions and you have your actions. There is no debate between us and you. Allah will gather us all together. He is our final destination. ] (Ash-Shura 42:15)

This noble attitude of the Prophet (peace and blessings be upon him), being in total harmony with the morality of the Qur’an, should be taken as an example of how members of different religions today should be treated.

The Prophet’s justice brought about understanding between people of different races. In many of his addresses, even in his final sermon, the Prophet (peace and blessings be upon him) stated that superiority lay not in race, but in godliness, as Allah states in the verse

[ Mankind! We created you from a male and female, and made you into peoples and tribes so that you might come to know each other. The noblest among you in Allah’s sight is that one of you who best performs his duty. Allah is All-Knowing, All-Aware. ] (Al-Hujurat 49:13)

Two hadiths report that the Prophet (peace and blessings be upon him) said,

“ You are sons of Adam, and Adam came from dust. Let the people cease to boast about their ancestors. ” (Abu Dawud)

“ These genealogies of yours are not a reason to revile anyone. You are all children of Adam. No one has any superiority over another except in religion and taqwa (godliness). ” (Ahmad)

During his final sermon, the Prophet (peace and blessings be upon him) called on Muslims in the following terms:

“There is no superiority for an Arab over a non-Arab and for a non-Arab over an Arab; or for white over the black or for the black over the white except in piety. Verily the noblest among you is he who is the most pious.”

The agreement that was made with the Christians of Najran in the south of the Arabian Peninsula was another fine example of the justice of the Prophet (peace and blessings be upon him). One of the articles in the agreement reads,

The lives of the people of Najran and its surrounding area, their religion, their land, property, cattle, and those of them who are present or absent, their messengers and their places of worship are under the protection of Allah and guardianship of His Prophet.

The Compact of Madinah, signed by the Muslim immigrants from Makkah, the indigenous Muslims of Madinah, and the Jews of Madinah is another important example of justice. As a result of this constitution, which established justice between communities with differing beliefs and ensured the protection of their various interests, long years of enmity were brought to an end. One of the most outstanding features of the treaty is the freedom of belief it established. The relevant article reads

The Jews of Banu `Awf are one nation with the Muslims; the Jews have their religion and the Muslims have theirs.

Article 16 of the treaty reads,

The Jew who follows us is surely entitled to our support and the same equal rights as any one of us. He shall not be wronged nor his enemy be assisted.

The Prophet’s Companions remained true to that article in the treaty, even after his death, and they even practiced it with regard to Berbers, Buddhists, Brahmans, and people of other beliefs.

One of the main reasons why the golden age of Islam was one of peace and security was the Prophet’s just attitude, itself a reflection of Qur’anic morality.

The justice of the Prophet (peace and blessings be upon him) also awoke feelings of confidence in non-Muslims, and many, including polytheists, asked to be taken under his protection. Allah revealed the following request from the polytheists in the Qur’an, and also told the Prophet (peace and blessings be upon him) of the attitude he should adopt towards such people.

[ If any of the idolaters ask you for protection, give them protection until they have heard the words of Allah. Then convey them to a place where they are safe. That is because they are a people who do not know. How could any of the idolaters possibly have a treaty with Allah and with His Messenger, except for those you made a treaty with at the Masjid al-Haram? As long as they are straight with you, be straight with them. Allah loves those who do their duty. ] (At-Tawbah 9:6-7)

In our day, the only solution to the fighting and conflict going on all over the world is to adopt the morality of the Qur’an, and, like the Prophet (peace and blessings be upon him), never to depart from the path of justice, making no distinction between different religions, languages, or races.

All articles published not necessarily the official points of view held by islamonline

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Allah gifted His servant prophet and Messenger (peace and blessings be upon him) with all sublime morals. In this context, Almighty Allah says: [And surely thou hast sublime morals] (Al-Qalam 68:4). On his part, the Messenger of Allah (peace and blessings be upon him) said, “I was sent (by Allah) to perfect the sublime morals.”

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Monday 30 January 2017

Our holy prophet (pbuh) english essay for 5th and 8th class.

OUR HOLY PROPHET (PBUH) English Essay:

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About Maher Afrasiab

Hello, I am Maher Afrasiab a founder of Ratta.pk and some other websites. I have created ratta.pk to promote the eductaion in Pakistan. And to help the students in their studies. Find me on Facebook: @Maher Afrasiab

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